Maroubra is now gentrifying suburb, the NSW state government (Liberal = conservative)has sold off the Long Bay jail site mentioned in this documentary; to developers for apartments. And those multi million dollar apartments won't be for housing commission 'boys' as many of this film's participants were . . . in the day.
The doco was re-shown recently on free to air television. It reinforced that sport -- surfing and ruby league in this case -- provides a way out of poverty for some who otherwise wouldn't have a path, in contrast to the drug financed, homicidal chaos that is today's (2016) American gang culture. Although it was interesting to see members of the Comanchero motor bike gang referenced as interlocutors in the context of the Cronulla 'race' riots -- which didn't spread to Maroubra on the scale expected. Another vignette highlighted an interviewee's observation that group recognition was ethnic and colour blind.
An interviewee opines in a further vignette that; the culture of the area and the group, benefited some group members because it increased their tolerance for high risk endeavours e.g. big wave surfing. Early on, in a telling interview, a university professor explains the predicament of local kids caused by the policing practice of fining juveniles for loitering and other misdemeanours -- as seen in Ferguson USA (2015). The fines mount up to a couple of thousand dollars by the time kids are 16 (legal driving age) which means they can't get a license and consequently that avenue (driving for local delivers)of social and economic participation is foreclosed.
Is the individualism of the atomic family socially useful? The doco highlighted the support a multi-generational family can provide, with in this case, the grandmother offering a long term physically safe environment with food set against the boys mother's dysfunctional and unsafe predicament.
A cult classic for anthropologists, sociologists and voyeurs.
The doco was re-shown recently on free to air television. It reinforced that sport -- surfing and ruby league in this case -- provides a way out of poverty for some who otherwise wouldn't have a path, in contrast to the drug financed, homicidal chaos that is today's (2016) American gang culture. Although it was interesting to see members of the Comanchero motor bike gang referenced as interlocutors in the context of the Cronulla 'race' riots -- which didn't spread to Maroubra on the scale expected. Another vignette highlighted an interviewee's observation that group recognition was ethnic and colour blind.
An interviewee opines in a further vignette that; the culture of the area and the group, benefited some group members because it increased their tolerance for high risk endeavours e.g. big wave surfing. Early on, in a telling interview, a university professor explains the predicament of local kids caused by the policing practice of fining juveniles for loitering and other misdemeanours -- as seen in Ferguson USA (2015). The fines mount up to a couple of thousand dollars by the time kids are 16 (legal driving age) which means they can't get a license and consequently that avenue (driving for local delivers)of social and economic participation is foreclosed.
Is the individualism of the atomic family socially useful? The doco highlighted the support a multi-generational family can provide, with in this case, the grandmother offering a long term physically safe environment with food set against the boys mother's dysfunctional and unsafe predicament.
A cult classic for anthropologists, sociologists and voyeurs.