7/10
White Night Wedding: Human Frailty and Redemption
9 March 2014
Warning: Spoilers
White Night Wedding follows the events in the life of Icelandic, ex-professor, Jón on the eve and on the morning of his wedding; his bride is a beautiful, young woman, once his student and 18 years his junior. The mother of his bride-to-be vows to call off the wedding if he will not pay her the funds he promised to ensure her permission to construct a golf course on her property. Meanwhile, throughout his preparations for the ceremony, Jón reflects on fragments of memories from his previous marriage to Anna, an artist who suffered from mental illness. During the course of these two days, he contends with bitter recognitions of his true character and his role in the events that ultimately led to the demise of his first marriage and his first wife's suicide; only the love of his new bride, who maintains a stubborn faith in his goodness, can prevent his attempts at self-destruction. The film skillfully conveys themes of human frailty and redemption, utilizing moments of tragedy and humor. The film begins with the first of many flashbacks Jón has – the shots each yellow, aged hue to show contrast with the present events, which are clear and sharp. He sees Anna.Deeply depressed, due to both her mental condition and the tenuous state of her marriage, Anna had requested that Jón resign from his position as university professor in Reykjavik and move with her to her home, the island of Flatey, hoping they might make a fresh start. The island has only one road and few inhabitants (Wikipedia, "Flatey,Breiðafjörður"). One of the inhabitants is Börkur, who convinces Jón to invest in his plans for a golf course spanning the length of the island. The owners of the guesthouse on the island, a husband and wife,own property on which Börkur hopes to build, so the two men approach them, and Börkur promises his partner will pay them rent for the property until the course is completed. In his business dealings with the couple, Jón encounters their daughter, Þóra, a student from one of his literature classes; their flirtatious interactions are preferable to the ramblings of his manic-depressive wife, and soon, he is spending night after night in Þóra's company. Anna sees the two on a walk and suspects that Jón is falling in love; she begs him to spend his time with her and end his visits to the guesthouse, but he insists he has business to attend to, and she is unable to dissuade him from going.One evening, in the company of the island's priest, whose compassion for Anna's mental condition makes him an attentive neighbor, Anna witnesses Jón making love to Þóra in the grasses just outside their home. Broken by the knowledge that she no longer has her husband's love, Anna rows out to sea in a leaking boat and drowns. These memories flash periodically through Jón's mind, producing deep feelings of guilt and doubt about his upcoming marriage to the young woman for whom he betrayed his wife. His self-hatred grows as he convinces himself of his sole responsibility for his wife's death, and he becomes convinced that his marriage to Þóra will eventually lead her to great unhappiness and, perhaps, a similar fate. He feels he is undeserving of love. These feelings are only reasserted by Þóra's mother, who has waited roughly a year for Jón to pay her the rent she feels she is due; she constantly berates him and her daughter for his negligence, convinced he will never repay (which is entirely true). She threatens to call off the wedding altogether, putting immense pressure on her daughter and unknowingly promising to relieve Jón of the guilt that builds as the wedding approaches. He hopes to escape. His father-in-law, a drunk with disappointed ambitions, comes to Jón's aid, providing him the money necessary to cover the rent his wife demands. However, Jón passes out after a night of drinking with his friends in the yard. When he wakes,the money has been blown away by the wind, though he never seems to reach this realization, possibly hoping he would not have to pay his debt, which would effectively put a stop to the wedding, as his mother-in-law promised. Just before the wedding belatedly begins, Þóra and her father see that Jón is just outside the church in the adjacent cemetery, looking on Anna's grave. The ceremony starts – and abruptly stops, when the groom pulls the bride outdoors to call the wedding off,confessing to her his guilt in Anna's death and attempting to convince her of the impending doom that would await her were they to marry. Distraught, she argues with him; her father soon joins her, and the rest of the congregation files out to watch the drama unfold. He walks to the shore, steps into a leaking canoe, and attempts to end his life as Anna had; but Þóra swims out to him, struggling against the weight of her gown, and desperately assures him that he is good and has her love unconditionally. The priest is carried to where they stand, and with something of exasperation and relief, Jón relents, and the two are married. Jón finds the happiness and redemption in his marriage; but his new wife appears restless, unhappy, and, possibly, unfaithful by the film's conclusion. Human frailty is reaffirmed. Jón represents the human condition – simultaneously fallible and hopeful. He betrays his wife to find redemption in life but finds it instead in his commitment to his new wife. At first, he refuses happiness, punishing himself for the mistakes of his past, his failure to love his wife. What saves him is the love he receives from Þóra. However, it seems he can't escape karma, and at the conclusion of the film, he has, in a sense, filled the role of Anna as the loving spouse, and Þóra appears to be looking for love elsewhere; the irony is both comic and tragic.
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