Agnès Varda is commonly associated with the Nouvelle Vague and more than François Truffaut, Jean-Luc "God Ard" or Eric Rohmer, she delivered some of the jewels of this French trend with "Cléo De 5 à 7" (1961). It doesn't mean that everything she made turned into gold. One can skip "les Créatures" (1966) without remorse. Twenty years later, she issued her strongest work since "Cléo De 5 à 7" which justifiably dominated from an artistic perspective French cinematographic production: "Sans Toi Ni Loi" that caused a stir.
It works as an alternation of flashes-back and interviews with people about their recollections involving a female rambler named Mona. We won't know much about herself. After she passed her high school diploma, she started to work for different bosses as a secretary but grew tired of his job. So, she packed in to leave for adventure through odd jobs. However, Varda's heroine keeps all her mystery and ambiguity. Are we really sure about what she says? Doesn't she lie? The female filmmaker doesn't comfort the audience because as the elements of the puzzle are pieced together, she throws the people who met Mona out in the same basket, either it is this university professor, this Maroccan guest worker or this former philosophy student who believed in the events of May 1968 in France: they are all responsible for Mona's death because of their egoism, their lack of communication with her. Varda delivers a similar message to her 1961 film: loneliness is a burden and it's better to open oneself to others to make things improve.
"Sans Toi Ni Loi" has the form of a documentary with a gritty tonality in which the female filmmaker keeps a certain distance with her heroine and everything she goes through. Thanks to this, tawdry or violent sequences take another dimension like the moment when the garage owner leaves Mona's tent pulling up his trousers or the man who rapes her in the woods. We won't see the horrid act.
Varda hired non-professional actors and that's why her film has a larger than life feel. An impression accentuated by Sandrine Bonnaire's sensational performance. She "lives" more than she acts her role. The role of this rambler fits her like a glove.
This is one that can stand multiple viewings.
It works as an alternation of flashes-back and interviews with people about their recollections involving a female rambler named Mona. We won't know much about herself. After she passed her high school diploma, she started to work for different bosses as a secretary but grew tired of his job. So, she packed in to leave for adventure through odd jobs. However, Varda's heroine keeps all her mystery and ambiguity. Are we really sure about what she says? Doesn't she lie? The female filmmaker doesn't comfort the audience because as the elements of the puzzle are pieced together, she throws the people who met Mona out in the same basket, either it is this university professor, this Maroccan guest worker or this former philosophy student who believed in the events of May 1968 in France: they are all responsible for Mona's death because of their egoism, their lack of communication with her. Varda delivers a similar message to her 1961 film: loneliness is a burden and it's better to open oneself to others to make things improve.
"Sans Toi Ni Loi" has the form of a documentary with a gritty tonality in which the female filmmaker keeps a certain distance with her heroine and everything she goes through. Thanks to this, tawdry or violent sequences take another dimension like the moment when the garage owner leaves Mona's tent pulling up his trousers or the man who rapes her in the woods. We won't see the horrid act.
Varda hired non-professional actors and that's why her film has a larger than life feel. An impression accentuated by Sandrine Bonnaire's sensational performance. She "lives" more than she acts her role. The role of this rambler fits her like a glove.
This is one that can stand multiple viewings.