This film is set in Gold Rush California. The protagonist is an exiled Chinese who will stop at nothing to get the girl - he finds it utterly unfitting that his countrywoman is interlocking with a foreign devil (played by Jack Lord). The disgruntled Chinese vows to make himself equal in stature to the ignorant bigoted white men around him; as he puts it, "I will walk high, like a dragon". He apprentices himself to the gun-toting town deacon, who does duty as local clergyman as well as local amateur law enforcer. We know why he enters into this project: of course, he looks forward to a bloodily successful showdown with his caucasian nemesis, whose chief sin is being engaged to the Chinese woman whom he also loves and regards as too good for a white man. When the planned gunfight occurs, however, the pesky white rival is victorious, and the uppity Chinese appears to have little chance of recognizing his ambitions.
In the end, however, the fact that he and the girl are of the same nation-in-exile is what prevails: the Jack Lord character loses the girl because blood is thicker than water. And yet, to make a necessary point, the Chinese man has to conclude the film by making a culturally impossible demand of her, which she executes. This suggests irresistibly some kind of symbolic castration - in a sense it takes away his Chinese nationality. He has chosen a life of exile in America, where he has made is fortune among enemies and anti-Chinese bigots, over the possibility of returning to China with his bride.
Not that it's easy for her to make the choice. The Lord character saved her from a life in a brothel. But still . . .
And while Lord doesn't get the girl, he certainly gets the best line: "Who do you think taught the deacon?"!!
In the end, however, the fact that he and the girl are of the same nation-in-exile is what prevails: the Jack Lord character loses the girl because blood is thicker than water. And yet, to make a necessary point, the Chinese man has to conclude the film by making a culturally impossible demand of her, which she executes. This suggests irresistibly some kind of symbolic castration - in a sense it takes away his Chinese nationality. He has chosen a life of exile in America, where he has made is fortune among enemies and anti-Chinese bigots, over the possibility of returning to China with his bride.
Not that it's easy for her to make the choice. The Lord character saved her from a life in a brothel. But still . . .
And while Lord doesn't get the girl, he certainly gets the best line: "Who do you think taught the deacon?"!!