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9/10
In a European resort-maze, a unnamed man tries to convince an unnamed woman that one year ago she promised to elope with him.
17 March 2005
In order to do justice to each work and avoid ranking all according to a general standard, one needs to evaluate each film within the standards it sets for itself, judging its success according to its own ambitions. Unfortunately cinema runs into some fairly unsurpassable limits which make ambitious films appear haughty and foolish. For this reason Bergman's more ambitious work appears banal, while humbler films that do not attempt to address philosophical questions are successful in not addressing them.

Last Year At Marienbad is the most glaring exception. The film is extremely ambitious and wants to push the spacial and temporal facets of the moving image to their most self-illuminating point. If that were not enough, it tries to establish its place among other arts, especially theater and sculpture. With the stakes raised so high, the film inevitably fails to accomplish its mission and make the screen image self-conscious of its flexibility. Nevertheless, this failure gives birth to a wonderful film bursting with subtle experiments.

The space in which the movements of the film take place is disorienting. The three players move in a maze of stone and mirrors. They roam around a garden whose every turn resembles the previous. The other guests are often motionless, turning into props behind the love triangle. And the triangle itself is composed of a woman, her alleged paramour and a man who claims to be her lover from last year. Through this constellation of characters, Resnais works to visually explore the dimension of memory. As the stranger provokes the woman's recollections, the creative and autonomous character of memory emerges on the spacial and temporally flexible screen. Of course, such a moment destroys the fragile walls of the film beyond recognition. The film perpetually teeters on the edge of chaotic incoherence, or more precisely the incoherence latent in the composure of bourgeois ennui. In allowing the structure of memory to wholly determine the structure of the film, Last Year at Marienbad attempts to bring to light a self-consciousness of which the medium itself is likely incapable.

Despite this pretension and shortcoming, the film lands in a place that is much more provocative than many films that resist expecting this much of themselves. Watching it means making a commitment to its experiment. Without such a commitment, its meditative rhythm will become soporific. Last Year At Marienbad can only exert its transformative, albeit confused, appreciation of the indefinite dimensions of its own walls upon those who pledge to view it generously.
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Faces (I) (1968)
10/10
This is the story of an aging business man, his quirky wife, an escort and a gigolo on an unpredictable evening in LA.
17 March 2005
John Cassavetes had impressed me with Shadows, charmed me with Minnie and Moskowitz, and disturbed me with Husbands and The Killing of A Chinese Bookie, but Faces evoked all of these reactions simultaneously. The film balances the spontaneous vision and participation of the camera as it dances around the characters with the relentless exploration of awkward human contact. After watching Faces, it is difficult to return to some of the French New Wave films, with which Cassavetes' early work holds much in common. He simply embraced an akin visual style without diminishing psychological facets of his characters' abandon. Faces is truly Cassavetes' masterpiece and a work that brings to light all of his talents and contributions in the cinematic medium.
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The Dreamers (2003)
1/10
A film that tries to imitate Godard's and Truffaut's threesomes.
2 January 2005
This movie is one of the worst homages to cinema history I have yet seen. It is almost offensive. The movie creates a very peculiar myth about the relationship between cinema, France's sexual revolution, and the student movement, leading the viewer to believe that without this combination, modern cinema would not have been born. But even if we disregard this, the fundamental problem is the place in cinema history that the Dreamers wants to claim for itself. The film is psychologically vapid and devoid of any cinematic virtues. Basically, it's layers upon layers of decadence. Not only does it fail to pay respect to the films it references, but it does not even have the self-consciousness necessary to place itself in any kind of relationship to the tradition of cinema. Granted, the final scene is not terrible, and neither are the few remarks about the parallels between totalitarianism and cinema. Other than that, I felt pity for the film and its failures. I give this movie an F.
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