Hyenas (1992) Poster

(1992)

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8/10
Best Dürrenmatt adaptation ever
Mort-3122 February 2003
Dürrenmatt's play The Visit is one of the best stories ever told about guilt and honesty. Would it be ruined by being transferred to a village in Africa by a visionary director whose main quality is to create images? That's what I asked myself before watching Hyenas.

And I was surprised in the most positive way. Diop Mambéty hardly changed the plot but supplied it with wonderful images which can only be found in Africa. So why didn't he change the story? Because he didn't have to. The story of the old lady taking revenge on her home village in the most cruel way fits perfectly into the context Mambéty placed it. It seems as though the story had never been imagined to take place in Switzerland; Senegal absorbs it completely.

The choice of Ami Diakhate is maybe the most perfect ever made by any film or stage director, as regards the role of Dürrenmatt's old lady. She has the mark of death and bitterness on her, the condescension of the rich and the hatred of those who have been humiliated. The other actors are charming, also well-cast, though sometimes I felt they would have needed a little more directoral guidance. However, my untrained European eye was not expected too much of: in some Asian, Afroamerican or African movies (shame on me) it is very hard for me to tell the various characters apart, which was not the case in Hyenas.

A wonderful story, a wonderful film. A pity that I will probably never see it again.
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8/10
If the golden shoe fits...
pyrocitor29 March 2020
Djibril Diop Mambéty's Hyenas doesn't quite jump the shark to the extent of Eugène Ionesco's Rhinoceros, a corrosive social satire which dramatizes the macro and micro fallibility of humankind by having people literally transform into the titular safari animal... but so searingly incisive is Mambéty's critique that you get the sense he's at least toyed with the idea. Adapting Swiss-German satirist Friedrich Dürrenmatt's play The Visit, Mambéty ups the stakes of the text's Sophie's choice scenario (is one man's life worth untold millions for a town fallen into ruin?) by setting it in rural Senegal, wherein the collective battle of moralism and pride against a paradigm shift of wealth is amplified to poignant and sobering heights. As such, Hyenas serves to both savagely lambast the corrosive legacy of colonialism in a recently independent Senegal, while equally shedding the spotlight of judgment on the role of virtue in a capitalist society - an experience which generally proves equally squirmy for the average viewer, as for the characters onscreen. Hyenas is billed as a dark comedy, but, apart from trace elements of allegorical magic realism (we never find out exactly how an exiled, former teenage prostitute has become "richer than the world's bank"), there's only the bleakest, most mirthless of incredulous guffaws to be found therein. Instead, Mambéty wrings out every last drop of uncomfortable empathy in depicting a poor but proud people steadily succumbing to materialistic, murderous mob mentality* - a scenario that starts absurd, but quickly becomes far too familiar. Mambéty's witty screenplay deftly unspools each wrinkle of collective corruption, from the nattily dressed mayor bemoaning the degraded state of his town, oblivious to the rag-wearing homeless man bemusedly building a fire immediately behind him, to the townspeople vocally expressing their outrage ("She thinks we're Americans who would kill each other for nothing!") while blatantly strutting around wearing their bribes, practically collectively willing the murder into a fatalistic eventuality. As the situation escalates, Mambéty lets the poignancy of the joke fester. Things may start with comparative levity, (Mambéty turns each townsperson lobbying for new refrigerators and air conditioners into a sordid, Oprah-esque gameshow), but it isn't long before the initial paradoxical joviality decays into a literal torch-bearing mob (the town gaslighting their 'walking dead' peer by barring him entrance to a train leaving town while wishing him a good trip is genuinely hard to watch), before culminating in a dirge of chanting, shuffling zombies. Though Hyenas is, for the most part, a slow, sombre, methodical film, Mambéty lends it a larger-than-life aesthetic grandeur. His cinematography employs a high saturation rate, with the vibrancy of colours (glaring, aggressive reds, and the encroaching, corrupting sheen of gold) popping against the beige of (gorgeously shot) sweeping expanses of desert perfectly encapsulating the intoxicating allure of colonial socioeconomic transformation. Similarly, Wasis Diop's moody guitar score lends a thoughtful, eulogistic dignity to the slow, fatalistic social decay at play. While some of Mambéty's visual metaphors are a touch hit-and-miss (while having the townspeople slowly adapt hairstyles recalling hangman's nooses is a slick piece of visual trickery, his Modern Times-esq consistent cross-cutting between brewing mobs and a pack of snarling hyenas is a bit too on-the-nose), the consistent framing device of herds of local animals stirring uneasily (including a poor captive monkey at the film's central hub, who ends up becoming a disapproving Greek chorus unto itself) does lend the film an effectively disquieting restlessness. And as for the perplexing, sneaky ambiguity of the film's final shot? Mambéty is content to let the viewer stew, and draw their own conclusions. As the formerly "most popular man in Colobane" turned 'most likely to be assassinated,' Mansour Diouf anchors the film with an immaculately balanced performance that shifts from irreverent goofiness, to exasperated histrionics, before finishing with a quieter, sadder dignity. He carefully toes the line of remaining sympathetic without ever becoming too likeable throughout, instead wearing his flawed humanity on his sleeve with a gentle, sad, side-smile. As the imposingly wealthy homecoming Linguère Ramatou, Ami Diakhate steals the show with a formidable, commanding presence. In less capable hands, Ramatou, with her devious master plan and golden artificial limbs, would play like a Bond villain - but Diakhate ensures that Ramatou's vitriol is grounded in a lifetime of real, radiating hurt, which Diakhate rawly embodies with consummate class. Faly Gueye consistently steals scenes with an icy deadpan humour as Diouf's perennially unimpressed wife, while Mahourédia Gueye pompously postures like the best of them as the town's blustery mayor.

Fuelled with the timeless wisdom of a Classical Greek tragedy, yet coursing with the contemporary, acrid urgency of an itching postcolonial critique, Mambéty's Hyenas is a stirring, vibrant, and grimly entrancing watch. Although one can't help but with that Mambéty had dialled back the somewhat overblown visual symbolism a tad, and instead redirected that energy into a shade more of the tension-breaking humour just aching to surface, his film remains an unflinchingly striking watch. A cornerstone of contemporary African cinema, Hyenas is a timeless snarl at the overbearing fatalism of colonialism and capitalism - and, over 25 years on, it hasn't lost a whit of potency or relevance.

-8.5/10

*How's THAT for alliteration?
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7/10
A Very Surreal African Movie with Political Overtones
larrysmile13 May 2002
Hyenes is a foreign film from Senegal adapted from a play, The Visit, by Swiss playwright Friedrich Dirrenmatt. It is spoken in the local language with English subtitles.

This film is surreal. It makes political statements and explains how a poor, failing village becomes prosperous by the greed of it's residents and the revenge of one of it's former community members.

Linguere Ramatou, played by Ami Diakhate, was once a young women who left her home village under less than honorable terms and has now become wealthy. She returns to her village to bestow a large sum of money so that the poor village can become a prosperous city. However, she seeks revenge upon her once seducer Dramaan, played by Mansour Diouf.

Dramaan had abandoned Ramatou when they were young forcing her to go to the city to engage in "the oldest profession." Now, Dramaan is an elder grocer granting good on credit to the unemployed villagers whom come to his store much to the displeasure of his wife and co-store keeper.

The villagers, learning that Ramatou is returning after many years to bestow money upon the village, appoints Dramaan the local mayor and instructs him to once again "woo" Ramatou so that she will make a large contribution to the village of Colobane.

What happens next is a surreal tale of how Dramaan fawns over his once love and her reactions to this lover from long ago.

The simple actions of Dramaan are often funny as well as the actions of the village's local officials. Ramatou is willing to provide the large endowment to the village on one condition. You need to see the movie to know that condition and how a "soul" is traded for the donation.

The village customs are interesting for Westerners whom may have little or no knowledge of some African customs. It is a little difficult to follow the fast movie English subtitles while listening to the dialogue in Senegalese. The film may need to be viewed more than once for the Westerner to fully comprehend the story and motivations of the principal players.
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9/10
High praise for a truly accomplished film.
meninas9 February 2000
A stunning adaptation of Friedrich Durrenmatt's coldly brilliant play, The Visit, HYENES (hyenas) actually improves on the story by transposing the action to a Senegalese village. A fabulously wealthy old woman, who was born in the village but run out in disgrace as pregnant youth, returns and promises the villagers a fortune on one condition: that they kill the man who ruined her, an aged man who is the town's popular, good-natured grocer.

By moving the story from Durrenmatt's European setting to a dirt-poor African village, all the tensions are heightened, and the director Mambety sets the huge issues in high relief against the desert backdrop: justice, betrayal, revenge, guilt, greed (or need?), loyalty, and charity are played out in a searing (and searingly beautiful) desert, filmed with the grace of Bergman and written with the wryness of Bunuel. There are no good guys. It's up to you if there are bad guys. Everyone is a predator.
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9/10
An African experimental movie that looks into the very souls of humans and exposes the greed in all of us.
bgddyg9 March 2002
Hyenes, Mambety's avent-guard, surrealistic film captures the real heart and soul of the human social and economical blood thirst for money, when stopping to think about the different animal symbols in this film like the hyena, vulture, and yes even the monkey; you can't help feeling ashamed to be part of the big machine, we call progress. than again is that not what human nature, or the nature of animals is all about? Survival of the fittest. Mambety not only nails the human viciousness and easily influenced character on the head, but he slaps you in the face with our greed. A real plus to this movie is the musical language of Wolof. a must see movie and language, which cannot be matched.
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7/10
Djibril Diop Mambety
SameirAli8 November 2021
This is a sweet little revenge story set in a remote village in Senegal, directed by renowned film maker Djibril Diop Mambety. He is a director of unique style and vision. Watchable if you want to experiment and experience with the different kinds of worlds cinema.
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8/10
The fabulous emancipation of Linguère
yelsinnestfort20 August 2020
I've seen Kings Lord over before but it's Linguère turn. This Queen of Colobane has just about everyone abandoning their morals.
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6/10
A Taste of Africa
gavin69423 February 2017
A once-prosperous Senegalese village has been falling further into poverty year by year until the village's elders are reduced to selling town possessions to pay debts. Linguère, a former resident and local beauty, now very rich, returns to this, the village of her birth. The elders hope that she will be a benefactor to the village. To encourage her generosity, they appoint a local grocer, Dramaan, as mayor -- who once courted her and will now try to persuade her to help.

This is an adaptation of Friedrich Dürrenmatt's Swiss-German satirical play "The Visit", which I am not familiar with, so I will have to judge the film on its own merits. Knowing nothing of Senegal, I love how they really used the village and surroundings and made it a crucial part of the film. The story is strong and funny in its own way, but I think the locale is a bigger selling point. I've never been anywhere in Africa, and certainly not Senegal... this made a strong visual impression on me.
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7/10
Revenge is a meal best served with refrigerators and fireworks.
ThurstonHunger5 July 2023
Watched this 30 years after its creation and am very glad I did.

A short review : the way it seems I am should feel about Fellini, I feel about this film. I enjoy some Fellini films, but for whatever reason I felt more connected to this tale.

This film has plenty of spectacle. I mention fireworks, but a carnival in fact sprouts forth from the land (and the pursue of the dishonored woman returning to her home town).

There are both metaphoric and literal hyenas circling the town. The casting of Ami Diakhate was great and this the only film she ever made as far as I can tell. Feels like that might be a story in itself.

Just read an interview with the director (who died 7 years after this film from lung cancer, perhaps a colonial-induced cancer?) Anyways I think he was just a vibrant artist and able to guide dreams both as the director of the film and as a character within it. A master puppeteer never lets you see the strings.

That scene towards the end where Diakhate's character meets with her former lover/enemy/despoiler/mayor/public enemy is rather remarkable. From gazing out at the ocean together sharing an intimate smoke, to Diakhate descending into what looks like a tomb watching from afar as the mayor meets symbolic hyenas on the outskirts of town.

Such a smooth dream-like portrayal of a jarring event.

Next up for me "Touki Bouki"
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7/10
The root of all evil
dmgrundy9 November 2020
After the twenty-year period of silence following the success of 'Touki Bouki', Mambéty's second film gives its satire a more analytical frame. The quasi-allegorical narrative structure explores the relation of past to present within a specifically-though exaggerated-political frame; its events are specifically set in a collective context, where the continuing legacy of imperialism as it effects relations gendered, sexual and economic relations in the (post)colony. Returning to her village as a fabulously wealthy citizen, for whom wealth is also index of damage, literal prosthesis-the arm made of gold!- Linguère Ramatou is something like 'Touki Bouki's' Anta some decades on, returned to take revenge on Dramaan Drameh, the man who abandoned her and has since taken up a role as a comfortable, well-liked bar owner-and a kind of de facto, unofficial mayor-within the still impoverished town. The devil's bargain-that her wealth will be that of the village if they execute him-is not only index of personal revenge, a kind of just deserts for the past sins of patriarch-Drameh paid false witnesses to testify that he was not the father of her child, leading her to be driven out of town and to a career as a sex worker-but of the inhuman and dehumanising bargains of global capital, the mendacious ways in which continuing underdevelopment and the power relations of the centre-periphery relation structure the life it's possible to live. Ramatou simply serves as the agent of the ways in which collectives are divided-whether by the structures of gendered power relations or by the 'hyena-like' rapaciousness the promise of money brings. Such economic structures rely on the mythic realities that any dream can be bought, and that its fulfilment will invariably come at the expense of others. Through a satirical broad-brush, Mambéty seeks to make such bargains specific, rather than the abstract underlay of virtually every human interaction; it makes a vivid and convincing case whose laughs have the sting of accuracy.
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3/10
Should have been good.
shrithe8 December 2005
I don't understand the glowing reviews for this movie. I suspect the previous reviewers don't actually know Durrenmat's actual work. What makes Den Besuch Der Alten Dame, the original play, work is it's humorous qualities. Durrenmatt believed that true tragedy no longer resonated properly with audiences, so he created a black comedy of epic proportions. It's grim, certainly, but it's also absurd and with a few characters who are over the top just the right amount. In Hyenas, all humor is gone. This movie attempts to be pure tragedy and, as Durrenmatt believed such an attempt would, it fails.

The movie does have it's virtues. The actress playing Ramatou is wonderfully stoic, and it suits the character. Setting it in rural Africa was a brilliant idea as well. The movie as a whole though is dry, slow paced, and often times grating (the two castrated characters are the comic relief in the play, and in the movie they've been turned into whimpering, horrible things, for example).

It's too bad. The American adaptation from the 60s stays truer to the play than this movie does, not in the details, but in spirit and tone. See that one instead. For that matter, it also has a major symbolic motif from the play that's entirely lacking here. When the American film version of a European play is better than a french version of the same play, something has gone terribly wrong. I give this movie a three, for the few things it did get right.
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7/10
I read the novel on which this was based.
lee_eisenberg9 August 2005
"Hyenas" is based on Friedrich Durrenmatt's play "Der Besuch der alten Dame". In it, an old woman returns to her home town, which has fallen into disrepair. She offers them a large sum if they will take revenge on the man who caused her to lose her virginity.

Above all, it was interesting to see a Senegalese spin on the story. Obviously, we don't often hear much about Senegal. Of course, another aspect is the story's metaphors. There are two men who have been castrated and blinded. This is a metaphor for inter-war Germany: the reparations demanded by the Allies destroyed Germany economically, and then the German people didn't realize what the Nazi government was doing. Moreover, when the main character sees what everyone is trying to do to him, he goes to the authorities but can't get any help from them; this is like the Jews going to the authorities but to no avail. These are the sorts of stories to which we should all pay attention.
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7/10
Best read after viewing.
kemal_mumcu2 October 2006
Warning: Spoilers
We were blessed with the presence of a Wolof language and culture guide (Rama). This was great. ;) Whenever there was confusion (which there was) we would turn to our expert and ask what on earth the people were doing. It would be explained and we would continue with the film, being enlightened. This added to the appreciation of the film.

Some highlights: The dancing was unique and quite extraordinary - our Rama witnessed such dancing when she was in Senegal.

The scene of Dramen Drameh driving the Peuguot convertible around the hunter round 'n round was quite artistic and profoundly touching. An interesting way to spend the last day of your life.

The hats - particularly the soldier hats. The yellow shoes were a nice touch too. It all added to the humor of the film making it light despite the darker undertones of this exploration of the human psyche.

The teacher was wise. He brought a balance and a perspective to the film, he was the prophetic voice of truth crying out in the desert. He and the doctor alone seemed to understand the deeper moral failings at work - the lure of material wealth. Dramen's soul came to represent the soul of the village, and when it died so did the soul of the village.
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5/10
Good story but with bland scenes and acting.
nicolechan91610 April 2015
The film has a pretty slow tempo but the story it tells has some great meaning behind it. Ramatou represents the Western capitalist ideology and the Senegalese village a cultural way of living. When the villagers slowly rid themselves of their cultural values, they can be seen as 'selling out' to the western values, that which Ramatou represents with her wealth.

Quite a lot of scenes seem pretty random to me in this film, and I did not understand what they represented. Also, the montage with the hyenas could probably have been cut down. One or two juxtapositions would be enough to make that connection strong, but too many clips of the hyenas in the wilderness just increased the distance of the film for me. Though the last scene did make me curiouser and curiouser, it was well done.

The acting felt pretty dry too. There didn't seem to be that much emotion behind many of the characters, and the speech was a little awkward. I know this might be a cultural way of speech but it felt too spaced out. For example Dramaan would wait 5-10 seconds before replying or saying something while the camera is on him.

Overall it is a pretty interesting film with many intriguing aspects but just dry.

Read more movie reviews at: championangels.wordpress.com
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1/10
woman gets even in Senegal
filmalamosa22 November 2012
Les Hyenes...the hyenas interested me because it takes place in Senegal. I like foreign movies because it is a way of travelling. But what a Senegal! The movie is laden with dystonic visual symbolism that resembles that 1920s version of the Bride of Frankenstein (I bet I am close believe it or not). In any case it is out of place in a poor 3rd world country..it looks like you are mocking them.

The result makes them look like they all wear flour sack clothes and live in absolute destitution. I doubt any of the cast truly understood the deep symbolism of having gold colored shoes made in Upper Volta? The deep symbolism is of course that they are slowly being corrupted into killing a man for money. Wow! What an idea lets use gold to show greed and sagging dirty French flags to symbolize?? The evil of colonialism? Beats me-- Senegal gained it's independence from France in 1960. This movie is supposed to take place in the 1980s. Must be a leftist stab at colonialism.

Oh the story.... a woman seeks revenge for having been dumped in her youth and forced into prostitution because she got pregnant and her lover wanted to marry someone richer. A Danielle Steele novel line. She some how becomes richer than the World Bank (an institution on the tongues of every peasant in Senegal). This prostitute acquires hundreds of millions of dollars (how? in a country like Senegal?) As mentioned earlier the movie is laden with too much visual symbolism...everyone starts wearing gold colored things (get it?) and their hair starts to look like a hangman's rope etc... It is the kind of downer visual symbolism that creates unease and a desire to get out of where ever it is as quickly as you can.

Poor Senegal if these are the only images people associate with it.

I gave it 2 stars because frankly some of the visuals are unforgettable including a Citroen deux chevaux convertible (it is not a Peugeot as another writer says).
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